Nunnak Biatak: "Pathian Tel Lo In Kum 2012 Luh Ding Cu"

By -
January 01, 2012

"Pathian Tel Lo In Kum 2012 Luh Ding Cu"
(Danny Bawi Thianhlun)

Moses nih cun, “Kan sin i na kal lo dingah cun, hi hmun hin kan thawhter hlah.”
Exodus 33:15

Greek biafang i “Exodus” timi cu kan Lai kokek holh in cun “Chuah” tinak sullam a si. Hi cauk nih a langhtermi cu Izipt ram i sal tangmi Israel miphun cu anungmi Pathian nih Moses hmang in luatnak le khamhnak apek hna tik ah sal an tannak Izipt ram cu an chuah tak timi kong le Pathian nih sal dirhmun in a chuah mi hna Israel miphun cu Sinai Tlang ah Amah  Pathian he biakamnak an tuah timi kong hi a si.

Moses nih cun Israel miphun cu a Izipt ram in a chuah pi hna. Lam tanttim an phan. Pathian nih Moses cu Sinai Tlang cungah bia a chimh. Cu caan karlak ahcun Israel miphun nih sal tannak Izipt ram chungin a chuahtu hna Pathian cu an philh riangmang i an ngeihmi sui hna khan siasel cawfa kha an ser i an pathian ah an iser. Moses cu tlang cungin a rum ttum tik ah a miphun hna nih an tuahmi thil tthalo kha a hmuh. Cu tik ah Pathian sinah cun ngaihthiam a hal piak tthan hna.

Pathian nih cu Moses cu a thawh tthan i “Hi hmun hin Izipt ram i na chuahpimi hna he khan chuak ulaw, Abraham, le Isak le Jakob sinah, ‘Hi ram hi nan tefa hna ka pek hna lai,’ tiah bia ka kammi ram ah khan kal u” (Exodus 33:1) tiah a ti.  Sihmanhsehlaw, Bawipa Pathian cu a khamhmi hna a miphun hna nih an tuahmi thil fihnung ruangah khan  a thin hun caah hi tihin a ti hna. “Asinain keimah nih cun kan kalpi hna lai lo, zeicahtiah milungtthawng (milungkhong, milunghak) nan si i lampi ah kan thah dih sual hna hnga” (Exodus 33:3).

Cutikah Moses cu a thin a phang i a ngaih a chia. Pathian nih Moses cu hi hmun hin kan kammi hna ram lei ah khan kal u tiah a ti. Sihmanhsehlaw, Moses nih cun a nungmi Pathian cu a thawh i “Kan sin i na kal lo dingah cun, hi hmun hin kan thawhter hlah” (Exodus 33:15) tiah a ti. Zeiruang tiahcun, Moses nih fiang tein a theihmi cu Bawipa nih sal tannak Izipt ram in kan chuah cang hmanhsehlaw  Amah Pathian tello in le Amah Pathian hrimhrim nih a kan kalpi lo ahcun a kan kamhmi Kanaan ram cu kan phan kho lai lo timi fiang tein a hngalh caah a si. Pathian thimmi hruaitu hmanhsisehlaw Amah Pathian fialmi rian ttuan ding caan a phak taktak tik ahcun Moses nih Pathian cu na ka kalpi lo ahcun keimah sining le kanmah lawng in cun kan si kho lai lo tiah a ti.

Cu bangin, kan biak Pathian nih kum 2011 chungin a kan chuah i kum 2012 cu dam le lawm in a kan luhter cuahmah cang. Minung sinak in Kum 2012 cu kum thar a si tiah thisa sinnak in ruahchannak le saduhthahnak tampi he luh itim  hmanh usihlaw Bawipa Pathian hrimhrim nih a kan kalpi lo a siahcun nangmah le keimah sinak in cun kum 2012 thluangthluan kal ding cu ttih a nung. Cucaah, Moses nih Bawipa a sawm bangin nangmah le keimah zong nih Bawipa Pathian cu “Kan sin i na kal lo dingah cun, hi kum 2012  hin kanmah lawng kar kan hlaan ter sawh hlah law a thawh zong kan thawhter sawh hlah.” tiah sawm ve hna usih.

Kum 2012 cu Amah Pathian hrimhrim  sawm buin lawmhnak he lut cio hna usih!

Upatnak he,
Danny Bawi Thianhlun
Chicago, USA

All4Him!

Comments

Post a Comment

Popular posts from this blog

When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar

By -
Image
When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar (Danny Bawibikthawng) Photo From Christiannity Today: Smoke and fire in Thantlang in Chin State caused by shelling from Junta military troops Introduction: A Moral Crisis for the Church The 2021 military coup in Myanmar has intensified a longstanding campaign of brutal oppression against the country’s ethnic and religious minorities. Christians, especially from the Chin, Kachin, and Karen ethnic groups, are being targeted through systematic violence, forced displacement, imprisonment, and the destruction of churches and entire villages. According to  Human Rights Watch’s World Report 2023 , more than 2.5 million people have been displaced, and hundreds of churches have been deliberately destroyed by the regime. What makes this crisis even more urgent is that many of the Christian immigrant congregations in the United States, Australia, Canada, and Europe, par...
Read more

The Strength to Forgive: Building Unity in a Divided Myanmar (By Danny Bawibikthawng)

By -
Image
The Strength to Forgive: Building Unity in a Divided Myanmar By Danny Bawibikthawng “The author of this paper is not a politician or a revolutionary, but a former citizen of Myanmar and an immigrant pastor in the United States. This reflection is written from the perspective of one who has closely observed the suffering, resilience, and hopes of his people—both in the homeland and in the diaspora. It is offered with the sincere hope that unity will emerge through forgiveness, and that Burma may one day flourish in peace, justice, and shared dignity among all its people.” Introduction Myanmar is a country rich in ethnic diversity, cultural heritage, and spiritual resilience. Yet, its history has been scarred by conflict, colonialism, military dictatorship, and deep internal divisions. The collapse of national unity cannot be attributed merely to external threats or oppressive regimes, but also to the fractures within. Today, as the nation suffers under renewed violence following the 202...
Read more

Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing

By -
Image
  Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing By Danny Bawibikthawng    Mother’s Day is celebrated around the world, though the date may vary depending on country and tradition. In the United States, Canada, Australia, and even Myanmar, Mother’s Day falls on the second Sunday of May. While many see it as a modern holiday, the practice of honoring mothers goes back much further—rooted not in social custom alone, but in God’s Word. The Origin of Mother’s Day The modern celebration of Mother’s Day in the United States began through the efforts of a Christian woman named Anna Jarvis. In 1908, she organized a service in memory of her mother, Ann Reeves Jarvis, at St. Andrew’s Methodist Church in Grafton, West Virginia. Her mother had served faithfully as a caregiver during the Civil War, offering support and compassion to many. Although the U.S. Congress initially rejected the idea of a national holiday, Anna persisted in her campaign until Preside...
Read more