Nunnak Biatak: Khrihfami Caah Ṭih A Nung Mi le Ralrin Awk A Herhmi (Mormonism & Jehovah’s Witnesses)

By -
Khrihfami Caah Ṭih A Nung Mi le Ralrin Awk  A Herhmi
(Mormonism & Jehovah’s Witnesses)
Danny Bawibikthawng
Khrihfami nih zumhnak i kar kan hlannak ah biapi tukin kan rak ruat bal theng lo nain kan caah ṭih a rak nung tukmi cu Johevah zumhnak a pommi le Mormon cawnpiaknak a zul mi pawl hi an si. Hi hna hi inn kip vak in cawnpiaknak a ngeimi bu an si. Mi lunglut dingin biachim an thiam caah Baibal biatak tam a thei lomi le zumhnak ah fek tein a dir lomi nih cun an chimmi hi cohlan a fawi te. Baibal hmang in cun an cawnpiak kong hna nain a hman lo mi le a dik lomi cawnpiaknak a ngei mi an si. Khrihfabu le zumtu nih ka i ralrin cikcek a herh. Zeiruangahdah an cawnpiaknak cu ṭih a nun i kan hrial hna a herh tiah cun a tanglei hi zoh hna hmanh usih.

Mormonism Cawnpiaknak

1.     Pathian hi a dang vawlei ah a rak ummi minung a rak si bal. Cucaah, minung hi Pathian ah a cang khomi kan si timi zumhnak le cawnpiaknak an kal pi.
·      God used to be a man on another planet and Mormon members may become gods of their own worlds.1

2.     Pathian tampi a um.
·      There are many many gods.2

3.     Thum komh Pathian timi cu aa khat lomi Pathian pathum tinak a si.
·      The Trinity is three separate Gods.3

4.     Vanram kainak cu Pathian le anmah Mormon prophet a simi Joseph Smith hnatlaknak lawng in kai khawh a si.
·      Entrance into celestial heaven is by the consent of God and the Mormon prophet Joseph Smith.4

5.     Pathian cu kanmah bantukin taksa le ruh tbk a ngeimi a si.
·      God has a body of flesh and bones.5

6.     Pathian cu nupi (goddess wife) a ngei i nu le pa sinak an ngeih hnu ah fa tampi a ngei).
·      God is married and produces spirit babies by having physical relations with his goddess wife.6

7.     Jesuh, Satan, le minung vialte hi thlarau hrinsor khat unau lawngte kan rak si bal.
·      Jesus, Satan, and all of us are spirit brothers and sisters procreated in a pre-existent spirit life.7

8.     Pathian hi Mary he nu le va sinak an ngeih hnu ah Jesuh hi minung pum in hrin a si.
·      God had relations with Mary to make Jesus’ body.8

9.     A cheukhat na sualnak hna cu nangmah hrimhrim nih na thisen pek lawngah sual ngaihthiamnak hmuh khawh a si.
·      You must shed your own blood for the forgiveness of some sins.9

10. Sual ngaihthiamnak ding caah cun thil ṭha hrimhrim tuah a herh.
·      Good works are necessary for the forgiveness of sins.10

Ralrinnak!

Hi i a cunglei langhtermi hna hi an cawnpiakmi hna lak i a muru hna an si. Voi khat chim ah an chim lai lo. Duhsah duhsah in le lam dang tampi in cawnpiaknak an kal pi lai nain a donghnak  i an zumhnak le an cawnpiaknak muru cu hi a cunglei langhtermi hna hi a si caah fak piin Khrihfa mi nih kan i ralrin a herh. A si khawh ahcun, anmah cawnpiaknak hi ngeih loin a hrial hrim in hrial khawh rak izuam.

Jehovah’s Witnesses

1.     An bu (Church organization) cu Pathian bia phuangtu profet a si.
·      Their church organization is the prophet of God. 11

2.     Jesuh cu hmuh khawh lomi sinak in 1914 ah a rak ra ṭum ṭhan  cang.
·      Jesus returned invisibly in 1914. 12

3.     Thi ronh (Blood transfusions) cu sual a si.
·      Blood transfusions are sinful. 13

4.     Thiang Thlarau cu Pathian si lo in a ṭhawnnak phunkhat a si.
·      The Holy Spirit is God’s impersonal active force. 14

5.     Anmah bu chungtel simi lawng khamh an si lai.
·      Only their church members will be saved. 15

6.     Jesuh cu Pathian fapa siloin vancungmi in minung ah a cangmi a si.
·      Jesus was an angel who became a man. 16

7.     Jesuh cu a mipum in a tho ṭhan lo.
·      Jesus did not rise from the death physically.17

8.     Thumkomh Pathian timi a um lo.
·      There is no Trinity. 18

9.     Sual ngaihthiamnak ding caah minung nih thil ṭha tuah a herh.
·      Good works are necessary for the forgiveness of sins. 19

Ralrinnak!

Jehovah Witnesses cu Baibal cawnpiaknak kha a dik lo in le Baibal he aa ralkah mi cawnpiaknak a kal pimi an si caah hrial izuam hna. Inn kip kal in Baibal kong i ruah hna usih tiah ti an hmang. A cunglei langhtermi hna hi Baibal he aa kalh mi cawnpiaknak a si ti na theih ko cang caah anmah hna he Baibal kong i ruah lo kha a ṭha bik. An izuam mi cu anmah biaknak (religion) i luhter kha an i zuammi a si.

Hi bu pahnih hi Khrihfami hna he a dang biaknak hna nak in naihniam deuh ah a ummi an si caah khrihfabu caah ṭihnung ral ngan taktak an si. Khrihfa zumhnak le dirhmun a hrokhral tu an si. Zeiruangah tiah cun,
1.     Jesuh Khrih cu Pathian Fapa a si timi an cohlang lo.
2.     Khamhnak hmuhnak ah minung tuahsernak a herh an ti.
3.     Mormon zumhnak le pomning ahcun Jesuh cu khuachia he hrin ṭimi unau a si tiah an pom.
4.     J.W’s nih cun Jesuh cu vancungmi in minung ah a cangmi a si tiah a ti.
Khamhnak hmuh nak ding caah cun minung nih thil ṭha tuah a herh timi cawnpiaknak le pomnak an ngei. Baibal nih a kan cawnpiak mi cu khamhnak cu Pathian sinin a rami laksawng a si tiah a ti. Hi hna hi Baibal he a kalh mi cawnpiaknak a si.

 Relding: Galati 2:21 – Cucaah, khamhnak thawngṭha dik lo an cawnpiak.

Baibal Nih A Kan Cawnpiak Mi

1.     Pathian cu pakhat lawng  a si. (Isai. 43:10)
2.     Thumkomh Pathian a si.
3.     Pathian cu thlarau a si. (Johan 4:24)
4.     Jesuh Khrih thisen thawngin kan sualnak cu thian ter a si. (1 Johan 1:7; 2:2)
5.     Jesuh lawng in khamhnak hmuh khawh a si. (Johan 14:6)
6.     Jesuh cu Khamhtu le Bawipa ah a cohlang mi paoh cu khamhnak hmuh khawh a si. (Johan 1:12; Rom. 10:9-10)
7.     Jesuh cu Pathian a si nain minung sinak in a lang.
8.     Jesuh cu Pathian Fapa a si. Amah cu Pathian a si.
9.     Jesuh cu a mipum in a tho ṭhan. (Luka 24:39; Johan 2:19:21)

Rel Ding: Johan 1:1,14, 8:58, 10:30; Kol. 2:9. Rom. 6:23;3:28;4:5. Efe. 2:8-9; Gal. 3:1-2;5:1-4; Isaiah 43:10; 44:6, 8; Johan 4:24; 1 John 1:7,2:2; Johan 14:6; Johan 1:12; Rom. 10:9-10; Luka 24:39; John 2:19-21; Isaiah 64:6; 2 Cor. 4:3-4; Luke 6:39; Rom. 3:23, 5:12; Isaiah 59:2.

A cunglei langhtermi hna hi Baibal nih a kan cawnpiak ning a si. Mormonism le Jehovah’s Witnesses pawl cawnpiaknak nih cun a cohlan lo caah anmah cawnpiaknak cu khrihfa kan zumhnak le pomning caah ṭih a nung.

Baibal chung ummi Jesuh lawng khamh kho tu a si. Mormonism nih cawnpiakmi Satan hawi timi le Jehovah’s Witnesses nih cawnpiakmi minung a si ko nain vancungmi ah aa cangmi Jesuh nih cun a kan khamh kho lo. A hmanmi zumhnak cu a hmanmi Pathian zumhnak thawng lawngin ngeih khawh a si.

Mormonism le J.W’s hna cu Pathian sermi minung an si ve ko. Mi ṭha an si ko nain a hman lomi le a palhnak mi cawnpiaknak nih lam a pial pi mi hna an si caah dawtnak in Pathian sinah thlacam piak an herh. Minung kan ral nganbik sehtan nih an thlarau mit a cawt ter hna. Cucaah, Jesuh zong nih fiang tein a chimmi cu mitcaw nih mitcaw lam a hruai ahcun khur chungah an tla lai a tinak cu a si.

Cucaah, Pathian biatak a simi Baibal cawnpiaknak lawnglawng hi kan pom i kan zumh ding a si.


Mormon kong he pehtlai in kan ṭialmi hna cu a tanglei cauk chung hna ah hin fiang tein hmuh khawh a si.

1)Mormon Doctrine by Bruce McConkie, p. 321.  2) Ibid., p. 163. 3) Ibid., p. 319. 4) Brigham Young, Journal of Discourses, Vol. 7, P.289. 5)Doctrine and Covenants 130:22. 6)McConkie, p. 516. 7)Ibid., pp. 192;589. 8)Ibid., pp.741-742; The Seer, p. 158. 9)Doctrines of Salvation by Joseph Smith, Vol. I p. 135. 10)Articles
of Faith, p. 79.

Jehovah’s Witness kong he pehtlai in kan ṭialmi hna cu a tanglei cauk chung hna ah hin fiang tein hmuh khawh a si.

11)The Watchtower, April 1, 1972, pp.197, 200. 12)You Can Live Forever in Paradise on Earth, 1982, p. 147. 13)Reasoning from the Scriptures, pp 70-76. 14)Holy Spirit, 1976, p. 11. 15)Ibid., Feb. 15, 1979, p. 30. 16)Aid to Bible Understanding, p. 1152; New Heavens and New Earth, p. 30. 17)You Can Live Forever...pp. 143, 144, 172. 18)Let God be True, p. 101. 19)Studies in the Scriptures, Vol. I pp. 150,152.




 Ref:  Matthew J. Slick nih 1999 ah www.carm.org chung i a tialmi chung in lak mi a si.

Comments

Post a Comment

Popular posts from this blog

When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar

By -
Image
When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar (Danny Bawibikthawng) Photo From Christiannity Today: Smoke and fire in Thantlang in Chin State caused by shelling from Junta military troops Introduction: A Moral Crisis for the Church The 2021 military coup in Myanmar has intensified a longstanding campaign of brutal oppression against the country’s ethnic and religious minorities. Christians, especially from the Chin, Kachin, and Karen ethnic groups, are being targeted through systematic violence, forced displacement, imprisonment, and the destruction of churches and entire villages. According to  Human Rights Watch’s World Report 2023 , more than 2.5 million people have been displaced, and hundreds of churches have been deliberately destroyed by the regime. What makes this crisis even more urgent is that many of the Christian immigrant congregations in the United States, Australia, Canada, and Europe, par...
Read more

The Strength to Forgive: Building Unity in a Divided Myanmar (By Danny Bawibikthawng)

By -
Image
The Strength to Forgive: Building Unity in a Divided Myanmar By Danny Bawibikthawng “The author of this paper is not a politician or a revolutionary, but a former citizen of Myanmar and an immigrant pastor in the United States. This reflection is written from the perspective of one who has closely observed the suffering, resilience, and hopes of his people—both in the homeland and in the diaspora. It is offered with the sincere hope that unity will emerge through forgiveness, and that Burma may one day flourish in peace, justice, and shared dignity among all its people.” Introduction Myanmar is a country rich in ethnic diversity, cultural heritage, and spiritual resilience. Yet, its history has been scarred by conflict, colonialism, military dictatorship, and deep internal divisions. The collapse of national unity cannot be attributed merely to external threats or oppressive regimes, but also to the fractures within. Today, as the nation suffers under renewed violence following the 202...
Read more

Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing

By -
Image
  Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing By Danny Bawibikthawng    Mother’s Day is celebrated around the world, though the date may vary depending on country and tradition. In the United States, Canada, Australia, and even Myanmar, Mother’s Day falls on the second Sunday of May. While many see it as a modern holiday, the practice of honoring mothers goes back much further—rooted not in social custom alone, but in God’s Word. The Origin of Mother’s Day The modern celebration of Mother’s Day in the United States began through the efforts of a Christian woman named Anna Jarvis. In 1908, she organized a service in memory of her mother, Ann Reeves Jarvis, at St. Andrew’s Methodist Church in Grafton, West Virginia. Her mother had served faithfully as a caregiver during the Civil War, offering support and compassion to many. Although the U.S. Congress initially rejected the idea of a national holiday, Anna persisted in her campaign until Preside...
Read more