Nunnak Biatak: A Kan Hruaitu Hna Mipi Nih Bawmh le Dirkamh Hi Kan Miphun Nih Teinak Hmuhnak A Si!

By -

January 08, 2012

Nunnak Biatak: A Kan Hruaitu Hna Mipi Nih Bawmh le Dirkamh Hi Kan Miphun Nih Teinak Hmuhnak A Si!

Danny Bawi Thianhlun

“Moses cu a ban tha kha a dit tikah Aaron le Hur nih khan lung pakhat an lak i a cungah cun an tthutter i annih nih khattelei veve in an dirkamh i a ban cu an doh hna. Ni a tlak tiang a ban cu an doh hna i Joshua nih cun Amalek mi cu a tei dih cikcek hna hna. Exodus 17: 12-13



Khrihfa nih kan ngeihmi Baibal Cahlun hi hruainak phungphai mit in hei cuanh tik ah nihin kan i hruainak zong ah zohchunh ding le i cawn ding awktlak thil tampi a um tihi hmuh khawh a si. Hruainak ka titik ah biaknak lei lawng siloin miphun pakhat nih a lamkip in kan tthancho khawhnak ding caah kan herhmi ramkhel rianttuannak le a dangdang rianttuannak caah aherhmi hruainak hna zong kha chim duhmi cu a si. Pathian nih a thimmi hna Israel miphun caah hruaitu a pek zungzal hna. Cu nih a langhtermi cu Pathian hi a fale minung hna hmang in a sunparnak langhter a duh caah a si.

A luanciami 1996 hlan i kan Chin miphun tuanbia kan zoh tik ah hruaitu ttha nih mipi tampi a rak kan sersiam i mipi chung zong in hruaitu thar hna zong tampi a rak chuahter hna. Cu nih a langhtermi cu hruaimi mipi nih hruaitu ttha ngeih kan herh tinak a si. Nihin kan dirhmun zoh tik ah thil tampi aa thlengmi hmuh khawh a si. Atu ahcun mipi siloah hruaimi hna nih hruaitu ttha tampi a chuah ter ve hna timi kan hmuh. Cu caah hruaitu ttha kan ngeih khawhnak ding caah hruaimi mipi zong hi kan rak biapi tuk ve leng ah ttuanvo nganpi zong kan ngei ve ti nak a si.

Pathian nih Moses hmangin a thimmi Israel miphun cu sal an cannak Izipt ram chungin a chuah hna. “.. BAWIPA nih nawl a pek hna bangin riahhmun pakhat hnu pakhat an i thawn. Refidim ah khan an riak, asinain din awk ti a um lo” (Exodus 17:2). Din-ti a umlo tik ah mipi nih cun Moses cu ziahawh  i sual a phawt. “ Zeicahdah Izipt ram khan na kan chuahpi? Kanmah he kan fale he kan sattil he ti haal in thah awkah maw na ka chuahpi? an ti” (Exodus 17:3). Cutikah Moses nih cun Pathian sinah thla a cam i Pathian Horeb tlang lungpi chung in din-ti cu a pek hna.

Cu tlawmpal ah cun, an i dinhnak Refidim ah Amelek mi cu an ra i Israel mi cu an rak doh hna. Cutik ah Pathian thimmi hruaitu Moese nih cun Joshua kha a thawh i “Mi tlawmpal in i hril hna law thaizing ah Amalek mi kha va do hna u. Kei tu cu tlangpar ah khan kan dir lai i Pathian nih a ka pekmi tthiangtthunh kha ka hler lai, a ti” (Exodus 17:9). Moses nih rian a pek i a fial bang khan Joshua nih cun aa hril mi ralkap hna he cun Amalek mi cu an doh hna.

Moses cu a chim bangin Pathian sin ah thlacam dingin tlangpar ah a kai. Aaron le Hur nih cun a hnu lei in an zulh. Moses nih a ban a thlir chung paoh cun Israel mi nih an tei hna. Sihmanhsehlaw, Moses zong cu minung a si ve caah a ba ve. Dir in a ban cu a thlir kho cawk ve lo. Cutikah a zultu Aaron le Hur nih cun lung pakhat an lak piak i a cungah cun a tthut ter. Cu lengah, Aaron le Hur nih  cun khattelei veve in an dirkamh i a ban cu an doh. Cuticun Joshua le a ralkap nih cun Amalek mi cu an tei dih cikcek hna.

A cunglei langhtermi ah hin zumtu nang le kei nih kan i hruainak ah biapi ngai in kan i nunpi dingmi thil hna an um. Moses cu hruaitu a si bantukin hruaitu dirhmun le ttuanvo kha a hngalh. Cu bantukin a hruaimi mipi hna zong kha anmah le an ti khawhmi thil cio kha a theih i cu ning cun rian a pek hna. Hruaimi zong nih an hruaitu Moses nih fialmi rian cu nawlngeihnak he felfia tein an ttuan ve. Hruaitu Moses a tha a dih tik zongah hruaimi Aaron le Hur nih a ttuanvo pei a si cu tiah an ti lo. A tthut nak dingah lung an lak piak. Cu lawng cu siloin a ba cangmi Moses ban cu khattelei veve in an doh piak rih. Cuti i Aaron le Hur nih an hruaitu Moses cu an bawmh i an dirkamh tik ah Israel mi nih Amalek  mi hna cu an tei hna.

Kannih Chin miphun hruaimi mipi zong nih a kan hruaitu hna cu cubantukin kan bawmh hna i kan dirkamh ve hna a siahcun kan biakmi Pathian nih teinak a kan pek hrimhrim ve ko lai.

Kan Chin miphun caah Pathian nih a kan pekmi a kan hruaitu hna a bawm kho mi le a dirkamh kho mi kan si khawhnak lai Pathian nih thluachuahnak kan pe hram seh. 

----------- xxx------------




Comments

Post a Comment

Popular posts from this blog

When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar

By -
Image
When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar (Danny Bawibikthawng) Photo From Christiannity Today: Smoke and fire in Thantlang in Chin State caused by shelling from Junta military troops Introduction: A Moral Crisis for the Church The 2021 military coup in Myanmar has intensified a longstanding campaign of brutal oppression against the country’s ethnic and religious minorities. Christians, especially from the Chin, Kachin, and Karen ethnic groups, are being targeted through systematic violence, forced displacement, imprisonment, and the destruction of churches and entire villages. According to  Human Rights Watch’s World Report 2023 , more than 2.5 million people have been displaced, and hundreds of churches have been deliberately destroyed by the regime. What makes this crisis even more urgent is that many of the Christian immigrant congregations in the United States, Australia, Canada, and Europe, par...
Read more

The Strength to Forgive: Building Unity in a Divided Myanmar (By Danny Bawibikthawng)

By -
Image
The Strength to Forgive: Building Unity in a Divided Myanmar By Danny Bawibikthawng “The author of this paper is not a politician or a revolutionary, but a former citizen of Myanmar and an immigrant pastor in the United States. This reflection is written from the perspective of one who has closely observed the suffering, resilience, and hopes of his people—both in the homeland and in the diaspora. It is offered with the sincere hope that unity will emerge through forgiveness, and that Burma may one day flourish in peace, justice, and shared dignity among all its people.” Introduction Myanmar is a country rich in ethnic diversity, cultural heritage, and spiritual resilience. Yet, its history has been scarred by conflict, colonialism, military dictatorship, and deep internal divisions. The collapse of national unity cannot be attributed merely to external threats or oppressive regimes, but also to the fractures within. Today, as the nation suffers under renewed violence following the 202...
Read more

Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing

By -
Image
  Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing By Danny Bawibikthawng    Mother’s Day is celebrated around the world, though the date may vary depending on country and tradition. In the United States, Canada, Australia, and even Myanmar, Mother’s Day falls on the second Sunday of May. While many see it as a modern holiday, the practice of honoring mothers goes back much further—rooted not in social custom alone, but in God’s Word. The Origin of Mother’s Day The modern celebration of Mother’s Day in the United States began through the efforts of a Christian woman named Anna Jarvis. In 1908, she organized a service in memory of her mother, Ann Reeves Jarvis, at St. Andrew’s Methodist Church in Grafton, West Virginia. Her mother had served faithfully as a caregiver during the Civil War, offering support and compassion to many. Although the U.S. Congress initially rejected the idea of a national holiday, Anna persisted in her campaign until Preside...
Read more