Nunnak Biatak: “Fale Caah Zeitikhmanhah Aa Thleng Lomi Thluachuah Hmuhnak Hrampi”

By -
“Fale Caah Zeitikhmanhah Aa Thleng Lomi Thluachuah Hmuhnak Hrampi”
(Danny Bawi Thianhlun)

Ngakchia (Fale) hna, nan nule nan pa bia ngai hna u, cucu khrihfa rian a si i ahmaanmi thil zong a si caah nan tuah awk a si. “Na nu le na pa upat hna,” ti hi nawlbia hmasa bik a si i, cu ti na tuah ahcun na caah a ṭha lai i ram chungah saupi na nung lai,” tiah chap chih a si. (Efesa 6:1-3)


Thlam reprai lo te chung i hlawmnak puan ṭhaṭhi a ngei lomi hringtu nu le pa hmanh nih an kan hrinmi fale hna cu van arfi le thlapa tluk in a kan sunsak i a kan zohthla. Zeiruang tiahcun Cathiang nih “Fale hi BAWIPA sinin kan hmuhmi ro an si, thluachuah a kan pekmi an si. (Salm 127:3)” tiah ati. Hrinmi fale cu Bawipa sinin hmuhmi ro le Bawipa sinin hmuhmi thluachuah laksawng sungbik an si ticu chimh le cawnpiak hau loin hringtu nu le pa nih an thisa chungah le an nunnak hrimhrim ah an i fiang tuk cangmi thil asi. Nunnak le thihnak ri i hrinmi fale caah hringtu nu le pa nih an duhbikmi cu hrinmi fale thluachuahnak hmu hna seh tihi asi.

Sihmanhsehlaw, hringtu nu le pa nih hrinmi fale caah saduhthahnak an kan ngeih piak hna tluk in fale kan nunram ah cu thluachuahnak hna cu hmuh an si lo. A pakhatnak a ruang cu, hrinmi fale hrimhrim nih hin kanmah hi Pathian nih man ngeimi ro sunglawi dirhmun in hi vawlei hringtu nu le pa sinah pek kan si tihi kan i fian lo caah asi. Man ngeimi kan si caah man ngeimi dirhmun in kan dir awk asi timi hi fale nih rak i fiang cikcek usihlaw cu a sawhsawh in cun khua kan rak sa hnga lo i mahduh salam zong in kan nun caan kan rak hmang hrimhrim hnga lo. Zeitluk hmanh in nu le pa nih fale caah cawnpiak le saduhthahnak ngeih siko hmanhsehlaw fale nih cu thil cu kan i fian lo ahcun nu le pa saduhthahnak men cun fale kan nunnak ah thluachuahnak hmuh khawh asilo.

Pahnihnak cu, Pathian nih hrinmi fale cu thluachuah rosung an si ati caah fale cu kan rak chuah kaa in man ngeimi kan rak si cang. Cu man ngeimi kan rak sicang mi cu Sertu Pathian hrimhrim nih hringtu nu le pa hmang in thluachuahnak tampi pek chih le chapchih a kan duh. Sullam ngei tein fale cu Bawipa nih hringtu nu le pa kut ah pek le ap kan si. Hringtu nu le pa cu hrinmi fale kan caah lungthin, thlarau, taksa zohkhenhtu dingah Pathian nih rian nganbik pekmi an si. Cu asicaah, hringtu nu le pa zong nih fale cu lungthin, thlarua, taksa kan damnak ding caah a kan zohkhenh, a kan cawmken, lam a kan hruai i a herhnak ah a kan dirh kamh. Fale caah Pathian nih rian nganbik pekmi nu le pa nihcun an nunnak pek tiang hmanh in fale cu a kan dawt. Cuve bantukin, Pathian hrimhrim zong nih fale cu hringtu nu le pa upatnak pek ding le an nawl kan ngeih ding hna kha a kan duh piak ve. Baibal chung i Pathian nih a mi hna sinah biapibik in a pekmi hna nawlbia 10 chung zongah “Na nu le na pa kha upat hna” (Exo. 20:12) tiah ati. Cu thil cu, nu le pa nih hramhram in fale sin ah a kan halmi thil asilo. Hrinmi fale nih nu le pa sin ah kan tuah dingmi thil hrimhrim dingah Pathian nih a kan pekmi rian asi ti kha Baibal nih fiang tein alanghter. Cucaah, fale nih Pathian pekmi nawl kan zulh lo i hringtu nu le pa kan upat hna lo ahcun zeitikhmanh ah thluachuahnak cu kan hmu lai lo. Cathiang nih “Mihrut nih a pa chimhrinnak kha zei ah a rel lo (Phungthlukbia 15:5)” tiah ati. Nu le pa aa upat lo i an chimhrinnak kha zeiah a rel lomi cu Pathian hmai ah mihrut kan si. Mihrut nih cun Pathian sinin a rami thluachuah cu kan hmuh lai tiah aa ruahchan ding asilo.

Hringtu nu le pa cungah upatnak zong a ngei lo i an bia zong zei ah a rel lomi nih cun zeitluk i aa zuam zongah Pathian sinin a rami thluachuahnak tlamtling cu a hmu kho hrimhrim lai lo. Hringtu nu le pa cu minung mithmuh ah zeitluk hmanh in santlai lo te va si ko hna hmanhsehlaw hrinmi fa le nih kan upat hna i kan ṭihzah ding hna asi ticu hrinmi fale hna sinah Pathian nih a kan pekmi rian nganbik asive. Sertu Pathian nih hringtu nu le pa cu zeitik hmanh ah a dirkamh zungzal hna i an bia cu fale kan caah hmual a ngeih ter zungzal timi hi fale asimi nih philh hna hlah usih.. Hihi fale nih kan i ian khawh lo ahcun zeitikhmanhah Pathian sinin arami thluachuahnak cu kan hmuh lai tiah kan i ruahchan ngam ding zong asilo.

Cucaah, fale kan ca i zeitihmanhah aa thleng ballomi le zeitikhmanhah aa thleng lai lo dingmi thluachuah hmuhnak hrampi cu hringtu nu le pa upat le an chimmi nawl zulh hi asi. Hringtu nu le pa upat le an nawl zulh ding cu Pathian nih hrinmi fale kan sinah a kan pekmi rian nganbik asi ti kan i fian i kan tuah asiahcun Sertu Pathian zong kan cungah aa lawm lai i nu le pa nih kan ca i saduh a kan thah piakmi thluachuahnak vialte zong hringtu nu le pa a dirkamh zungzal mi Pathian nih tlam a tlin ter lai. Hringtu nu le pa upat pek le an nawl zulh cu Pathian duhnak kan tuahmi le Pathian nawl kan zulh mi asi. Pathian nawl a zulmi cu Amah Pathian lungtongtu an si caah Amah Pathian hrimhrim nih a duhherhmi vialte tlam a tlin ter.

Comments

Post a Comment

Popular posts from this blog

When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar

By -
Image
When Neutrality Is Not an Option: Why the Church Must Use Its Resources to Defend Christian and Ethnic Minorities in Myanmar (Danny Bawibikthawng) Photo From Christiannity Today: Smoke and fire in Thantlang in Chin State caused by shelling from Junta military troops Introduction: A Moral Crisis for the Church The 2021 military coup in Myanmar has intensified a longstanding campaign of brutal oppression against the country’s ethnic and religious minorities. Christians, especially from the Chin, Kachin, and Karen ethnic groups, are being targeted through systematic violence, forced displacement, imprisonment, and the destruction of churches and entire villages. According to  Human Rights Watch’s World Report 2023 , more than 2.5 million people have been displaced, and hundreds of churches have been deliberately destroyed by the regime. What makes this crisis even more urgent is that many of the Christian immigrant congregations in the United States, Australia, Canada, and Europe, par...
Read more

The Strength to Forgive: Building Unity in a Divided Myanmar (By Danny Bawibikthawng)

By -
Image
The Strength to Forgive: Building Unity in a Divided Myanmar By Danny Bawibikthawng “The author of this paper is not a politician or a revolutionary, but a former citizen of Myanmar and an immigrant pastor in the United States. This reflection is written from the perspective of one who has closely observed the suffering, resilience, and hopes of his people—both in the homeland and in the diaspora. It is offered with the sincere hope that unity will emerge through forgiveness, and that Burma may one day flourish in peace, justice, and shared dignity among all its people.” Introduction Myanmar is a country rich in ethnic diversity, cultural heritage, and spiritual resilience. Yet, its history has been scarred by conflict, colonialism, military dictatorship, and deep internal divisions. The collapse of national unity cannot be attributed merely to external threats or oppressive regimes, but also to the fractures within. Today, as the nation suffers under renewed violence following the 202...
Read more

Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing

By -
Image
  Mother’s Day: Honoring Our Mothers as a Sacred Pathway to God’s Blessing By Danny Bawibikthawng    Mother’s Day is celebrated around the world, though the date may vary depending on country and tradition. In the United States, Canada, Australia, and even Myanmar, Mother’s Day falls on the second Sunday of May. While many see it as a modern holiday, the practice of honoring mothers goes back much further—rooted not in social custom alone, but in God’s Word. The Origin of Mother’s Day The modern celebration of Mother’s Day in the United States began through the efforts of a Christian woman named Anna Jarvis. In 1908, she organized a service in memory of her mother, Ann Reeves Jarvis, at St. Andrew’s Methodist Church in Grafton, West Virginia. Her mother had served faithfully as a caregiver during the Civil War, offering support and compassion to many. Although the U.S. Congress initially rejected the idea of a national holiday, Anna persisted in her campaign until Preside...
Read more